sex in history Tag Archive

Sexuality in Fashion: Split Drawers to Crotchless Panties

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I remember the first time I bought a pair of crotchless panties. I went to Fredrick’s of Hollywood and bought a set that comprised of ruffle-trimmed nipple-less bra and crotchless panties in a shiny black fabric. It seemed sexy at the time. I had imagined buying them ever since I saw them in Fredrick’s magazine ads when I was younger. When I put them on the fabric was a little cheap and uncomfortable. Don’t think I had them on for very long. I eventually found wearing a sexy pair of panties over a garter much sexier. That wouldn’t be the last time I wore crotchless undergarments. I would soon get into the world of historical reenactment and find myself wearing crotchless undergarments nearly every week, in the shape of Victorian drawers.

The idea of drawers being open at the crotch did not have the same erotic intention of the modern crotchless panty. In fact, up until the late 1700s women just wore a long chemise that went down past her knees under her dress, corset, and petticoats. Nothing was worn underneath since the skirts were long and the chemise and underskirts provided enough coverage. Undergarments that consisted of two legs that tied at the top but left the crotch area uncovered show up in the 1700s. It was thought that only prostitutes and women of questionable morals wore them. When dresses moved to a more natural shape at the end of the 1800’s this idea is discarded and pantalettes or pantaloons become acceptable. There was some reluctance to accept them at first as having something on underneath that resembled pants did not meet with immediate approval.

The reason split drawers are open at the crotch is to make going to the bathroom easier. When you have a corset and several layers of petticoats and skirts you can’t pull down underwear to sit. It’s easier to hike up your skirts and squat. Having been there and done that I can attest to the easy of the open crotch drawers. I once made the mistake and wrestled with my underwear in a bustle dress in a way that was completely exhausting and made me worry the underwear would win. My long cotton split drawers never once felt remotely sexy, even ones with pintucks, lace, and ribbons at the hem. My chemise came down to nearly my knees so nothing was exposed. In fact, I walked around in my skivvies in front of people often when I demonstrated how the Victorian woman dressed for a history event. One young gentleman found it difficult to talk to me in my underthings even though not a bit of skin below my sans cleavage neckline was exposed. Just the idea of me being in my underwear was enough to make him uncomfortable with my relative state of undress.

It interesting to see how we can go from going commando being perfectly acceptable but wearing tubes of cloth around our legs is immoral, to the idea of wearing a dress without panties bringing about a hefty dose of slut shaming. But then again we’ve gone from a glimpse of stocking being something shocking to the string bikini in less than a century. Our concept of what is considered scandalous in our clothing, even undergarments, can change in ways that seems odd to our modern sensibility. The idea of a certain style of underwear being acceptable while women of questionable morals only use another seems to be common in western dress. I imagine in several hundred years we may find what is acceptable under our clothes will change again.

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Onanism: From Coitus Interruptus to Self-Pleasure

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Tintoretto,_Jacopo_-_Giuda_e_Tamar_-_c._1555_-_1559

Merriam-Webster defines Onanism as 1. Masturbation 2. Coitus Interruptus 3. Self-gratification. Onanism at its most basic is the withdrawal of the penis in sexual intercourse thus ejaculating outside of the vagina. While the original use of the term was for coitus interruptus, it was more widely used in reference to masturbation. Use of this term became more complicated over the ages. The concept of Onanism was used to support the religious idea that masturbation is against God’s will. It was the impetus behind a great many anti-masturbation movements, some of which were fairly extreme. Onanism was derived from bible verse in the Old Testament, Genesis chapter 38 to be more precise. A little story about Onan and his dead brother’s wife.

That is the wife of his dead brother, not the dead wife of his brother… now that I’ve cleared that up the bible story is no less of an uncomfortable read.

Onan was the second son of Judah. Upon his elder brother Er’s death, he is ordered by his father to sleep with his late brother’s wife so that she may produce children. It was his duty as her brother-in-law to raise up offspring for his brother. Since Er was first born, the children he would have with his wife, Tamar, would be considered his late brother’s, not his. Onan apparently was not too happy about these kids he would be fathering not technically being his. He decided to get around this by sleeping with her but pulling out and “spilling his seed upon the ground.” The Lord was not too thrilled with this and supposedly killed him for it.

Oh, and Er died because he was “wicked in the sight of the lord” just like Onan. Seems like an issue in this family.

Before we move on to the wackiness that is getting killed by God for not fathering children with your brother’s wife, let’s talk about why this was a thing. It’s called a levirate marriage, Yibbum in Hebrew. The idea behind a levirate marriage is that a brother is obligated to marry his brother’s wife if said brother dies before producing children. The children produced by the union of the brother-in-law with his brother’s wife were then considered the children of the deceased brother. Since Er was the older brother, this meant that all rights and properties he had as eldest would pass on to his children, and the children his wife had with his brother, not passed on to Onan and his progeny. The origin of levirate marriage was most likely so that the widow would not be left without a husband to care for her and also to keep the widow within the confines of the tribe. It also assured that the son of the eldest child received the inheritance due him when the eldest child dies and not pass on to the next surviving sibling. Levirate marriage occurred in other cultures around the world in places like Turkey, Africa, Indonesia, and even England.

Onan seemed none-too happy to bear children with his brother’s wife that he would have to care for yet receive zero of the inheritance. Instead, he sort of half assed his obligation. He didn’t refuse to sleep with her but went through the motions and prevented pregnancy from occurring. The story continues with Tamar, Er’s widow, being promised Judah’s youngest son when he was old enough. Either she was tired of waiting or Judah reneged on his deal because Tamar felt she had to take things into her own hands to produce this heir. She disguised herself as a prostitute so she could trick Judah to lay with her thus producing an heir. He offers her a goat but will gladly pay her Tuesday for a roll in the hay today. She takes some of his possessions as collateral, which she uses later to prove that she didn’t technically prostitute herself since she never took the goat and the father is actually her husband’s father.

So what does this have to do with masturbation, you might ask? It’s sort of a loose interpretation by those reading the bible. Spill seed on ground became less about birth control and more about self-gratification. Spilling seed in any way that did not result in creating progeny was wicked in the eyes of God. It was first seen in writing about the perils of self-pollution in the early 18th century. 19th century proponents of anti-masturbation would use it often. People like Tissot, Kellogg, Kant, and even Twain wrote papers about the perils of masturbation. It wasn’t until the mid 20th century where studies by people like Kinsey, followed by the sexual revolution, changed people’s minds about Onansim.

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Sex and History: An Introduction to Sexual History Tour

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V0047298 Various sex aids, including dildos, artificial vulva, penis Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org Various sex aids, including dildos, artificial vulva, penis supports etc. Colour woodcut, ca. 1830. Published: [ca. 1830] Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/

Colour woodcut, ca. 1830. Credit: Wellcome Library, London. Wellcome Images http://wellcomeimages.org

I must confess… I have a fetish. It’s an obsession, an itch I have to scratch, a passion that cannot be contained.

I have a thing for research. Not just a simple search engine pass over something, I mean I dig into every bit of thick minutia until I’m rolling in so much knowledge I can barely contain myself. I love large heaps of information; deeply descriptive documentaries, epically explained examinations, audio books, magazine articles, not just Google search but every kind of search engine (yes, I’ve been known to Bing). My dedication to research often knows no bounds so just trying to find out the best deal on a new fridge, the best brand of running shoes or even does a high quality body safe silicone ejaculating dildo exist will become hours of leaving no stone unturned. I find learning everything from the results of archeological investigations into the building techniques of the Sphinx to when was the first brassiere developed can lead us to think about the past differently. It can make us look at our lives right now differently too.

When I started writing about sexuality years ago I found myself writing an article detailing how we’ve changed as a culture when it comes to sexual repression and sexual freedom. Dealing with conservative wing nuts that want to take control of our sexuality is not surprising. I know that people think our evolution should be farther along when it comes to sexual expression but it really hasn’t been that long of a journey for us and we’ve gone back and forth many times. I reminded people that we’ve had times that were more open (Hellenistic Era, Renaissance Era, Post-Revolutionary France, Jazz Age, the 1960s) and times where repression ruled (Late Middle Ages, Puritanical Colonial Era, Victorian Era, the 1950s). It’s been a tug of war across the ages, a pendulum swing, an ebb and flow.

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Sexuality in Dress

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CorsetPullHardStereo

Sometime in my distant past, I was part of an education program about life in the Victorian era. We dressed in reproduction clothing and talked about life, culture and architecture around the turn of the century. One of the presentations I did was on how upper middle-class women dressed at that time. I would start with just my “unmentionables on” which were my split crotch drawers, a chemise that went down nearly to my knees and a partially laced corset. Under my drawers, I had on some thick tights since it was always cold in that room. I had a maid who dressed me while I talked to the guests. She tightened my corset, helped me put on my corset cover, then my petticoat, followed by a skirt then the matching bodice of my gown. I did this over and over again as groups came through at regular intervals.

In another part of the house (this was in a renovated historic home) other reenactors talked about courtship, running a household, local business, and the “fads” and “new innovations” of the day. Before we began to receive guests, I was called into the parlor by another reenactor who wanted to introduce me to his friend who was new to our merry band of history players. I was waiting for our first group to arrive so I was in my chemise, drawers, and corset. Since it was winter I had a long velvet shirt I brought that looked somewhat like a short dressing gown. It was not buttoned up in front so I could just throw it off when our visitors arrived. I was introduced to the new addition and we began talking about our day and what it’s like to speak in character in front of guests.

I began to notice the new recruit seemed to be avoiding my gaze. I have a tendency to look people in the eye when I talk but not in an aggressive way, just in a connecting way. His body language seemed to broadcast a bit of unease and he kept turning away and spending most of the time just looking at the other gentleman. Finally when I asked a question that required a long answer from him (not intentional since I wasn’t really sure what was going on) the oddest thing happened. When he turned to talk to me, he raised his hand and kept it outstretch as if I had a blinding light coming from me and he had to shield it. He then laughed nervously and said he just couldn’t talk to me dressed like that. It was very distracting and it felt wrong looking at me while I was undressed.

Undressed??

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